This week’s Classic Friday is by Arthur W. Pink, and is an excerpt taken from his exposition of Hebrews 6:4-6, titled “Apostasy”. The portion used here deals with the verse, “Seeing they crucify to themselves the Son of God afresh, and put Him to an open shame”. Be blessed in the reading.
“Seeing they crucify to themselves the Son of God afresh” (verse 6). This is brought in to show the aggravation of their awful crime and the impossibility of their being renewed again unto repentance. By renouncing their Christian profession they declared Christ to be an Imposter. Thus they were irreclaimable. To attempt any further reasoning with them, would only be casting pearls before swine. With this verse should be carefully compared the parallel passage in Hebrews 10:26-29. These apostates had “received the knowledge of the truth”, though not a saving knowledge of it. Afterward they sinned “wilfully”: there was a deliberate and open disavowal of the truth. The nature of their particular sin is termed a “treading under foot the Son of God (something which no real Christian ever does) and counting (esteeming) the blood of the covenant an unholy thing”, that is, looking upon the One who hung on the Cross as a common malefactor. For such there “remaineth no more sacrifice for sins”. Their case is hopeless so far as man is concerned; and the writer believes, such are abandoned by God also.
“Seeing they crucify to themselves the Son of God afresh, and put Him to an open shame”. “They thus identify themselves with His crucifiers—they entertained and avowed sentiments which were He on earth and in their power, would induce them to crucify Him. They exposed Him to infamy, made a public example of Him. They did more to dishonor Jesus Christ than His murderers did. They never professed to acknowledge His divine mission; but these apostates had made such a profession—they had made a kind of trial of Christianity, and, after trial, had rejected it” (Dr. J. Brown).
Such a warning was needed and well calculated to stir up the slothful Hebrews. Under the Old Testament economy, by means of types and prophecies, they had obtained glimmerings of truth as to Christ, called “the word of the beginning of Christ”. Under those shadows and glimmerings they had been reared, not knowing their full import till they had been blessed with the full light of the Gospel, here called “perfection”. The danger to which they were exposed was that of receding from the ground where Christianity placed them, and relaxing to Judaism. To do so meant to re-enter that House which Christ had left “desolate” (Matthew 23:38 ), and would be to join forces with His murderers, and thus “crucify to themselves the Son of God afresh”, and by their apostasy “put Him to an open (public) shame”. We may add that the Greek word here for “crucify” is a stronger one than is generally used: it means to “crucify up”. Attention is thus directed to the erection of the cross on which the Savior was held up to public scorn.
Taking the passage as a whole, it needs to be remembered that all who had professed to receive the Gospel were not born of God: the parable of the Sower shows that. Intelligence might be informed, conscience searched, natural affections stirred, and yet there be “no root” in them. All is not gold that glitters. There has always been a “mixt multitude” (Ex. 12:38 ) who accompany the people of God. Moreover, there is in the real Christian the old heart, which is “deceitful above all things and desperately wicked”, and therefore is he in constant need of faithful warning. Such, God has given in every dispensation: Genesis 2:17; Leviticus 26:15, 16; Matthew 3:8; Romans 11:21; 1 Corinthians 10:12.
Finally, let it be said that while Scripture speaks plainly and positively of the perseverance of the saints, yet it is a perseverance of saints, not unregenerate professors. Divine preservation is not only in a safe state, but also in a holy course of disposition and conduct. We are “kept by the power of God through faith”. We are kept by the Spirit working in us a spirit of entire dependency, renouncing our own wisdom and strength. The only place from which we cannot fall is one down in the dust. It is there the Lord brings His own people, weaning them from all confidence in the flesh, and giving them to experience that it is when they are weak they are strong. Such, and such only, are saved and safe forever.”
You may find the whole exposition of Hebrews 6:4-6 at this site. Since there are numerous reference verses to this exposition, I will leave it to you to search for them.