Today’s classic reading is from E. M. Bounds and his book titled “Weapon Of Prayer”, the chapter is titled, “Prayer – Equipment For Preachers”. This is a lengthy excerpt from that chapter.
Prayer is needed by the preacher in order that his personal relations with God may be maintained and that because there is no difference between him and any other kind of a man in so far as his personal salvation is concerned. This he must work out “with fear and trembling,” just as all other men must do. Thus prayer is of vast importance to the preacher in order that he may possess a growing religious experience, and be enabled to live such a life that his character and conduct will back up his preaching and give force to his message.
A man must have prayer in his pulpit work, for no minister can preach effectively without prayer. He also has use for prayer in praying for others. Paul was a notable example of a preacher who constantly prayed for those to whom he ministered.
But we come, now, to another sphere of prayer, that of the people praying for the preacher. “Brethren, pray for us,” This is the cry which Paul set in motion, and which has been the cry of spiritually minded preachers—those who know God and who know that value of prayer—in all succeeding ages. No condition of success or the reverse of it must abate the cry. No degree of culture, no abundance of talents, must cause that cry to cease. The learned preacher, as well as the unlearned, has equal need to call out to the people they serve, “Withal, praying also for us.” Such a cry voices the felt need of a preacher’s heart who feels the need there is for sympathies of a people to be in harmony with its minister. It is but the expression of the inner soul of a preacher who feels his insufficiency for the tremendous responsibilities of the pulpit, who realizes his weakness and his need of the divine unction, and who throws himself upon the prayers of his congregation, and calls out to them, “Praying always with all prayer and supplication, in the Spirit, and for me, that utterance may be given me.” It is the cry of deep felt want in the heart of the preacher who feels he must have this prayer made specifically for him that he may do his work in God’s own way.
When this request to a people to pray for the preacher is cold, formal and official, it freezes in-stead of fructifies. To be ignorant of the necessity for the cry, is to be ignorant of the sources of spiritual success. To fail to stress the cry, and to fail to have responses to it, is to sap the sources of spiritual life. Preachers must sound out the cry to the Church of God. Saints everywhere and of every kind, and of every faith speedily respond and pray for the preacher. The imperative need of the work demands it. “Pray for us,” is the natural cry of the hearts of God’s called men—faithful preachers of the Word.
Saintly praying in the early Church helped apostolic preaching mightily, and rescued apostolic men from many dire straits. It can do the same thing today. It can open doors for apostolic labours, and apostolic lips to utter bravely and truly the Gospel message. Apostolic movements wait their ordering from prayer, and avenues long closed are opened to apostolic entrance by and through the power of prayer. The messenger receives his message and is schooled as to how to carry and deliver the message by prayer. The forerunner of the Gospel, and that which prepares the way, is prayer; not only by the praying of the messenger himself, but by the praying of the Church of God.
Writing along this line in his Second Epistle to the Thessalonians, Paul is first general in his request and says, “Brethren, pray for us.” Then he becomes more minute and particular:
“Finally, brethren, pray for us,” he goes on, “that the word of the Lord may have free course and be glorified, even as it is with you. And that we may be delivered from unreasonable and wicked men; for all men have not faith.”
The Revised Version has for “free course” the word “run.” “The Word” means doctrine, and the idea conveyed is that this doctrine of the Gospel is rapidly propagated, a metaphor taken from the running of a race, and is an exhortation to exert one’s self, to strive hard, to expend strength. Thus the prayer for the spread of the Gospel gives the same energy to the Word of the Lord, as the greatest outlay of strength gives success to the racer. Prayer in the pew gives the preached Word energy, facility, and success. Preaching without the backing of mighty praying is as limp and worthless an effort as can be imagined. Prayerlessness in the pew is a serious hindrance to the running of the Word of the Lord.
The preaching of the Word of the Lord fails to run and be glorified from many causes. The difficulty may lie with the preacher himself, should his outward conduct be out of harmony with the rule of the Scriptures and his own profession. The Word lived must be in accord with the Word delivered; the life must be in harmony with the sermon. The preacher’s spirit and behaviour out of the pulpit must run parallel with the Word of the Lord spoken in the pulpit. Otherwise, a man is an obstacle to the success of his own message.
Again, the Word of the Lord may fail to run, may be seriously encumbered and crippled by the inconsistent lives of those who are the hearers thereof. Bad living in the pew will seriously cripple the Word of the Lord, as attempts to run on its appointed course. Unrighteous lives among the laity heavily weights down the Word of the Lord and hampers the work of the ministry. Yet prayer will remove this burden which seriously handicaps the preached Word. It will tend to do this in a direct way, or in an indirect manner. For just as you set laymen to praying, for the preacher or even for themselves, it awakens conscience, stirs the heart, and tends to correct evil ways and to promote good living. No man will pray long and continue in sin. Praying breaks up bad living, while bad living breaks down prayer. Praying goes into bankruptcy when a man goes to sinning. To obey the cry of the preacher, “Brethren, pray for us,” sets men to doing that which will induce right living in them, and will tend to break them away from sin. So it comes about that it is worth no little to get the laity to pray for the ministry. Prayer helps the preacher, is an aid to the sermon, assists the hearer and promotes right living in the pew.
Prayer also moves him who prays for the preacher and for the Word of the Lord, to use all his influence to remove any hindrance to that Word which he may see, and which lies in his power to remove.
But prayer reaches the preacher directly. God hears the praying of a church for its minister. Prayer for the preached Word is a direct aid to it. Prayer for the preacher gives wings to the Gospel, as well as feet. Prayer makes the Word of the Lord go forward strongly and rapidly. It takes the shackles off of the message, and gives it a chance to run straight to the hearts of sinners and saints, alike. It opens the way, clears the track, furnishes a free course. The failure of many a preacher may be found just here. He was hampered, hindered, crippled by a prayerless church. Non-praying officials stood in the way of the Word preached, and became veritable stumbling blocks in the way of the Word, definitely preventing its reaching the hearts of the unsaved.
Unbelief and prayerlessness go together. It is written of our Lord in Matthew’s Gospel that when He entered into His own country, “he did not many mighty works there because of their unbelief.” Mark puts it a little differently, but giving out the same idea: “And he could there do no mighty work, save that he laid his hands upon a few sick folks and healed them. And he marveled because of their unbelief.” Unquestionably the unbelief of that people hindered our Lord in His gracious work and tied His hands. And if that be true, it requires no undue straining of the Scriptures when we say that the unbelief and prayerlessness of a church can tie the hands of its preacher, and prevent him from doing many great works in the salvation of souls and in edifying saints. Prayerlessness, therefore, as it concerns the preacher is a very serious matter. If it exists in the preacher himself, then he ties his own hands and makes the Word as preached by him ineffective and void. If prayerless men be found in the pew, then it hurts the preacher, robs him of an invaluable help, and interferes seriously with the success of his work. How great the need of a praying church to help on the preaching of the Word of the Lord! Both pew and pulpit are jointly concerned in this preaching business. It is a copartnership. The two go hand in hand. One must help the other, one can hinder the other. Both must work in perfect accord or serious damage will result, and God’s plan concerning the preacher and the preached Word be defeated.
by E. M. Bounds, WEAPON OF PRAYER.
Those who read this who be men whom God has called to preach his word endeavor to be, also men of prayer, and preach His Word with power from Heaven.
Remember to join your brothers and sisters in Christ in worship, at your local church, on Sunday.